If you’ve been in Protestant circles for very long, whether conservative or liberal, you may have heard the phrase “reformed and always reforming” or sometimes just “always reforming.” I hear it a lot these days, especially from friends who want our Reformed churches to be more open to moving beyond the faith and practice that is confessed in our doctrinal standards. Even in Reformed circles of late, various movements have arisen that challenge these standards. How can confessions and catechisms written in the sixteenth and seventeenth centuries guide our doctrine, life, and worship in the twenty-first? Liberal Protestants frequently invoked this phrase to justify their captivity to the spirit of the age, but some conservative Protestants also use it to encourage a broader definition of what it means to be Reformed.
What will no doubt be provocative to many is Michael Horton’s following statement:
[To them] This means that to be Reformed is simply to be reformed and to be reformed is simply to be biblical. All who base their beliefs on the Bible are therefore “reformed,” regardless of whether their interpretations are consistent with the common confessions of the Reformed churches. However, this runs counter to the original intention of the phrase.
Continue reading Horton’s brief treatment of the history and meaning of Semper Reformanda at Ligonier Ministries.