January 7, 2010

Definition of Atonement

I’ve been reading William Symington: Penman of the Scottish Covenanters. It has been a blessing so far and I may post some more excerpts in the future; however, for now here’s Symington’s concise definition of the atonement:

“That perfect satisfaction given to the law and justice of God, by the sufferings and death of Jesus Christ, on behalf of elect sinners of mankind, on account of which they are delivered from condemnation.”

This quote, although reproduced in the aforementioned book was originally found in Symington, William. The Atonement and Intercession of Jesus Christ (p.12)

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November 4, 2009

Is Penal Substitution Good News?

Read the following quotation taken from Pierced for Our Transgressions: Rediscovering the Glory of Penal Substitution and ask yourself the question, “is penal substitution good news?” If after reading it through you cannot answer in the affirmative, I pray the Lord would open your eyes to the glory of the gospel.

God the Father gave His Son to save rebellious, God-hating people, knowing that He would be despised and rejected by those He had made, that He would be a man of sorrows, and familiar with suffering. He spared sinful people from condemnation, death and punishment, but He did not spare His own beloved Son with whom He was well pleased.

God the Son gave Himself, willingly undertaking the task appointed unto Him by His Father. He veiled His glory in a human body, experienced every temptation we face without succumbing to any, and lived a perfect human life. Yet He took our sin and guilt upon Himself and died a cursed death, suffering in His human nature the infinite torment of the wrath and fury of His Father. After three days He was vindicated in His resurrection before being exalted to His heavenly throne. From there He rules His kingdom, awaiting the day of His glorious appearing when every eye shall see Him, every knee bow before Him, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

God the Holy Spirit, having been sent by the Father and the Son, now works in our hearts through the proclamation of the gospel to convict us of sin, righteousness and judgment, to draw us to Christ in repentance and faith, and so to unite us to Christ that we may share in every blessing He has won for us.

God the Holy Trinity thus turned aside His own righteous wrath against sinful humanity; endured and exhausted the curse of the law that stood against us; cleansed us of our sin and clothed us in Christ’s righteousness; ransomed us from our slavery to sin, the world and the devil by paying our debt, cancelling the devil’s power of accusation against us, and liberating us to live new lives empowered by the Spirit; triumphed over all evil powers by punishing evil in the person of the Son; and reconciled us with Himself by removing the barrier of sin and enmity between us; in order that we may stand blameless and forgiven in His glorious presence, credited with the perfect righteousness of the Lord Jesus Christ, as adopted children of God, gazing upon His face for all eternity.

God vindicated His truthfulness by remaining faithful to His promise that sin will be punished; He manifested His justice by punishing sin and acquitting the righteous; He glorified His name by exalting His Son and placing all things under His feet; and He demonstrated His love by dying for sinners and reconciling to Himself those who were once His enemies.

Thank you Lord for news, for a gospel, that truly is good!

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October 28, 2009

What Does “World” Mean in John 3:16?

Dr. R. Scott Clark offers some helpful insights in John’s use of kosmos (“world”) in John 3:16, its wider use within his gospel, and the extent of the atonement.

Take 24 minutes out of your day and listen to Heidelcast Episode #5.

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September 26, 2009

Witsius on the Persons for Whom Christ Engaged and Satisifed

Herman Witsius discusses the work of Christ at great length in his The Economy of the Covenants Between God and Man. In his chapter entitled Of the Persons for whom Christ engaged and satisfied he makes five conclusions, two of which I will repeat below:

[Firstly] That the obedience and sufferings of Christ, considered in themselves, are, on account of the infinite dignity of the person, of that value, as to have been sufficient for redeeming not only all and every man in particular, but many myriads besides, had it so pleased God and Christ, that he should have undertaken and satisfied for them.

However, Witsius further notes:

[Fifthly] That…Christ, according to the will of God the Father, and his own purpose, did neither engage nor satisfy, and consequently in no manner die, but only for all those whom the Father gave him, and who are actually saved. This is that truth which is controverted…

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