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The Puritans and Simplicity in Worship

The Thirsty Theologian has provided an excerpt from Leland Ryken's book, Worldly Saints, showing the Puritan's understanding of simplicity in worship:

[T]he Puritans simplified church architecture and furnishings. They took images and statues out of churches. They replaced stone alters with communion tables. The multiroom floor plan became a single, rectangular room. The walls were painted white. The physical objects that would have caught one’s eye upon entering a puritan church were a high central pulpit with a winding stairway to it, a Bible on a cushion on a ledge of the pulpit, a communion table below the pulpit, and an inconspicuous baptismal font.

   All this simplicity should not be interpreted as an attempt to avoid symbolism. It was the symbol of Puritan worship, and it was a richly multiple symbol. Here in visual form was the Puritan aversion to idols and human intervention between God and people. Here was a sign of humility before God and His Word. Here was a sign of the essentially inward and spiritual nature of worship. Here was a reminder that God cannot be confined to earthly and human conceptions, that he is transcendent and sovereign. By calling their buildings “meeting houses,” moreover, Puritans stressed the domestic aspect of worship as a spiritual family meeting with their heavenly father.

   This triumph of simplicity was not necessarily unaesthetic. The simple is a form of beauty as well as the ornate. Horton Davis calls the simple beauty of Puritan church architecture “a study in black and white etching, rather than the colored and multi-textured appearances of Anglican . . . churches.” a study of Puritan vocabulary shows that “naked” was one of their positive words when applied to worship. In the Puritan Church, the individual worshiper stood “naked” before the light and purity of God’s word and presence. An authority on church architecture writes about Puritan churches, “Clean, well-lighted, they concentrated on the essentials of Puritan worship, the hearing of God’s Word, with no distractions.”

Filed under  //   Books   Leland Ryken   Puritan   Worship  
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William Ames on Singing Imprecatory Psalms

Quest. 4. How may we sing those Psalms aright, which contain dire imprecations in them?

8. A. 1. We may upon occasion of those imprecations meditate with fear and trembling, on the terrible judgments of God against the sins of impenitent persons.

9. 2. We may thereupon profit in patience and consolation, against the temptations which are wont to [habitually] arise from the prosperity of the wicked, and affliction of the godly.

10. 3. We may also pray to God that he would hasten his revenge (not against our private enemies but) against the wicked and incurable enemies of his Church.

Conscience with the Power and Cases Thereof, 4.19.8–10. English modernized.

Some helpful words by William Ames on how Christians can still sing the imprecatory Psalms in light of Christ's words in Matthew 5:44 ""But I say to you, love your enemies, bless those who curse you..." and the apostle Paul in Romans 12:14 "Bless those who persecute you; bless and do not curse."

Read the whole article (and the ensuing comments) at Meet The Puritans.

Filed under  //   Psalm Singing   William Ames   Worship  
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The Prayer of Invocation (Elements Of Reformed Worship)

Invoking the presence of the Lord is a serious matter indeed, and one who is truly aware of God's nature, and his own, cannot but be in awe. Even as those who are predestined to adoption, God should scare us. He is too big. We are too small. He is too Holy, and we are too wicked. The idea that we could approach him in a careless, irreverent manner is unthinkable to the sober man.

Read the whole article at Covenant Theology

Filed under  //   Prayer   Quotes   Worship  
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